Sagot :
Answer:
1. Separate studies on potency and act are demanded if one is to gain a knowledge of their significance and the range of their application. But these leave something to be desired. Since they isolate the notions from one another, they offer a static picture with only suspicion of the dynamic quality of potency and act. To supply this quality, one must seek a situation in which the two notions are involved in intimate relationship.
2.
Answer:
1.Separate studies on potency and act are demanded if one is to gain a knowledge of their significance and the range of their application. But these leave something to be desired. Since they isolate the notions from one another, they offer a static picture with only suspicion of the dynamic quality of potency and act. To supply this quality, one must seek a situation in which the two notions are involved in intimate relationship. This is found in the context of being that does not exceed the limits of the predicamental order (see categories of being). For it is of this being that potency and act are principles (see principle).
In such a context potency and act reveal themselves for what they are entitatively. They are simply principles, not things. Both are essentially incomplete, since neither is able to claim more than an imperfect participation in the form of being, Furthermore, they are naturally corroborative. Potency is the indetermined and perfectible element that looks to act as its determinate and perfecting complement. Because of their imperfect grasp on the form of being, the two necessarily require mutual assistance to exercise their role as principles of an existent. (For an exception, however, see soul, human, 4.)
2.
Neoplatonism
First published Mon Jan 11, 2016
The term “Neoplatonism” refers to a philosophical school of thought that first emerged and flourished in the Greco-Roman world of late antiquity, roughly from the time of the Roman Imperial Crisis to the Arab conquest, i.e., the middle of the 3rd to the middle of the 7th century. In consequence of the demise of ancient materialist or corporealist thought such as Epicureanism and Stoicism, Neoplatonism became the dominant philosophical ideology of the period, offering a comprehensive understanding of the universe and the individual human being’s place in it. However, in contrast to labels such as “Stoic”, “Peripatetic” or “Platonic”, the designation “Neoplatonic” is of modern coinage and to some extent a misnomer. Late antique philosophers now counted among “the Neoplatonists” did not think of themselves as engaged in some sort of effort specifically to revive the spirit and the letter of Plato’s dialogues. To be sure, they did call themselves “Platonists” and held Plato’s views, which they understood as a positive system of philosophical doctrine, in higher esteem than the tenets of the pre-Socratics, Aristotle, or any other subsequent thinker. However, and more importantly, their signature project is more accurately described as a grand synthesis of an intellectual heritage that was by then exceedingly rich and profound. In effect, they absorbed, appropriated, and creatively harmonized almost the entire Hellenic tradition of philosophy, religion, and even literature—with the exceptions of Epicureanism, which they roundly rejected, and the thoroughgoing corporealism of the Stoics. The result of this effort was a grandiose and powerfully persuasive system of thought that reflected upon a millennium of intellectual culture and brought the scientific and moral theories of Plato, Aristotle, and the ethics of the Stoics into fruitful dialogue with literature, myth, and religious practice. In virtue of their inherent respect for the writings of many of their predecessors, the Neoplatonists together offered a kind of meta-discourse and reflection on the sum-total of ideas produced over centuries of sustained inquiry into the human condition.
As a natural consequence of their insistence on the undiminished relevance of the past, the Neoplatonists developed their characteristically speculative brand of philosophical enquiry in which empirical facts tended to serve as illustrations rather than heuristic starting points or test cases. Today, the Neoplatonic system may strike one as lofty, counterintuitive, and implausible, but to dismiss it out of hand is difficult, especially if one is prepared to take seriously a few fundamental assumptions that are at least not obviously wrong and may possibly be right.